The “Law of Three” Is Wrong

If you are interested in studying the occult and magic, you will quickly run across the “Law of Three”.

Summed up, this rule says that what ever you put out into the World using magic, will be returned to you three times over. Put out good vibes and spells of helpfulness, and you will receive back three times the joy and happiness. Put out curses and ill will, and you will receive back three times the hurt and misfortune. Its repeated some much so in the occult community, especially from supposed wise elders to the beginners you’d almost think it came down from the mountain with Moses.

Its wrong though.

That rule grew out of the 60’s resurgence of paganism and Wicca, as a rather good little bit of public relationship. Remember Christianity burned witches not too long ago, and even in the 60s, if you were living in a small town and got the reputation as one of “those” people you could count on being shunned, if not ruined before being run out of town.

The Counter Culture embraced many things the Establishment disapproved of, including occult practices, astrology and Eastern mysticism as a way to rebel but then not rebel too much that it got them burnt at the stake. True, the push back from the “good” people against those long hair, freaky hippy types was still pretty intense but it wasn’t long before such interests were tolerated. Housewives lighting candles and saying love spells seeped into suburbia.

The “Law of Three” then became a way to differ the good witches from the few that were “bad”. If the Stevie Nicks looking flower child at the corner book store said that if SHE did a curse, it would come back three fold onto her, then obviously she was a good witch. And wouldn’t be corrupting the young people who were patronizing her shop.

The problem is there isn’t any indication in history that is is the case In fact just the opposite. Many of the wizards and sorcerers advising kings were using their magic to bring ruin on that king’s enemies with no sort of consequences. Not only no consequences but actually they were being rewarded. Movies and television only re-enforced this fact.

And yet, there are examples, more than a few, where magical practitioners of recent history have experienced blow back for obviously harmful spells against others.

Where does that leave the occult beginner?

A bit of background for a moment,

Recently I read a discussion on the morality of intent and the raising of power with magic that I think better explains the dangers for a beginner in using magic to affect their reality.

I am in the process of paring down the collection of science fiction and fantasy art which I have acquired over many years of going to conventions. I plan on moving into a much smaller residence by next Spring, and just won’t have the wall space to display my collection.

Many of the pieces I’m selling but a few are ones which have an occult significance. One of these is this piece by the artist Mitch Foust.

The title of the piece is “Morgan LeFey”. She is known from book and film as a powerful sorceress and sister to the legendary king Arthur. She is also a spirit you might as a shaman work with, though in Celtic lore there is some argument whether she is a separate spirit or merely a facet of the larger spirit “The Morrigan”.

For some time, I had been thinking perhaps that the Morrigan was connected with the goddess I worship, Hekate, as a reimage of Hekate in a far off land from her birthplace, Asia Minor. Both goddesses are triplicate goddesses, having three faces and aspects. Both goddesses are considered to be Queens and powerful.

I wondered if this print could then be used in my devotionals with Hekate?

In researching this relationship I picked up Courtney Weber’s book “The Morrigan, Celtic Goddess of Magik and Might”. It didn’t take me much reading to see that the two are separate, unique and the print would be better passed on to another person. If the Celtic deities are of interest to you, and if the Morrigan calls, Weber’s book is a good place to start.

That said, Weber has a chapter which discusses working with spells and magic (she uses a K, to differ the spiritual side from the sleight of hand variety) and its from that chapter that I want to reference about why the “Law of Three” is wrong.

Celtic history is one of great passion, especially on the battle field. It was a place that not only did the warriors fight but also the magic users. Druids and shamans are often seen there, adding their spells and magic in an attempt to sway the tide in their tribe’s favor. The gods too took an active part.

And yet there is very little mention that when a shaman cursed a foe, or made magic to affect the battle against their foes, that their magic rebounded back on them. Especially not in a three times way. If they were not affected, then why would a shaman of today be faced with such a restriction?

There are clear times when people try to do you wrong, and just as skill at arms or intellectual prowess is useful to protect yourself, so too is any magical knowledge you might have. I doubt a war goddess like the Morrigan would look kindly on you for neglecting a sword in your belt just to appear virtuous.

Not that there are not spirits out there who wouldn’t want you to only do pacifistic good.

Weber makes the distinction that it is not the intent of the magic working which causes problems but the underlying issues that the magical practitioner has and has not worked to address.

She likens your mental state to a large concrete room.

In that room are the issues and problems you still have. Are you taking care of your body and mind? Plenty of rest and healthy food? Are you being a good friend to your companions and family? Do you address wrongs you have committed in the past and try to not do harm in the present? Any and all of these can leave clutter in the room of your mind.

And as a magic user, even more importantly, how is your spiritual center?

Are you right by the patrons and allies you work with, or do you neglect or even abuse those relationships? How heavy is your walk on the natural world and your conduct towards the animal, plant and earth realms?

All of this kind of mental and physic clutter will affect the way the forces of magic and the actions of the Spirits have in your life. A life that is balanced and in harmony, is like a concrete room that is bare, well sweep and clean. An unbalanced life though, fills that concrete room with distractions and misdirections.

Magic and the power that Spirits have is like Fire.

Fire is a tool.

It can be a warm fireplace on a Winter night or it can be a hot raging bonfire. Fire can be the gentle flame of a candle, or the spark which burns down your home.

Fire has no morals. When properly handled it can do useful work. When treated without respect, it can do great damage and harm.

Magic is like fire in that concrete room of your mind.

In an uncluttered room, it can be managed well. Magic like a fire tends to throw off sparks at times. In a clean room, those sparks tend to quickly go out and do no harm. The fire in a clean room is there to be put to useful work and purpose.

In a cluttered room, those scattered sparks have a chance to catch and find fuel. Quickly they can grow and spread, and soon they can overwhelm the useful work you are trying to do. The magic goes off track, sometimes with disastrous consequences.

Even well intentioned spells can misfire when you have an unbalanced life. Intent, a magic user’s most important tool, can go off course and cause results you don’t expect or don’t want.

Add to that is the fact that Spirits, especially the more powerful ones like those we would call deities, sometimes have real difficulty understanding humans. Even the ones that love humans. They hear what we say we want, but under that intent are distractions. If you have issues yet unresolved, I can see how perhaps a spirit would wonder if what we say isn’t exactly what we want.

What many have seen then as a response the “Law of Three”, is then not a wrong response to a selfish or evil purpose but a proper response to a desire we didn’t realize we had.

Those of you who decide to walk the dark path of the occult realms, need first to know yourself well and work to make yourself better.

That is the Law you should obey.


Your Mileage May Vary

If you spend any amount of time reading blogs and sites which discuss the occult, you will probably be struck, like I am, on just how wrong everyone is. Well wrong if you go by the comments of a few people.

The Wiccan’s claim the Druids are tree hugging idiots with no respect for the Goddess and are clearly chanting up the wrong tree. The Luciferians think the Christian magicians are heretics and don’t know what side of a stone tablet to wipe their butts with. Pagan Reconstructionist think Modern Pagans can’t tell the time of day, yet alone the time of the century.

Cthulhuans wonder if you have hugged your Shoggoth today?

Now you have Alt-Right sorcerers invoking Pepe the Frog on their rival Antifa wizards, and both of them think the other are totally wrong. The Frog has not given his opinion yet though his PR secretary says a press release is forthcoming.

That’s kind of why I like being a shaman, we gleefully admit we are wrong and state with much enthusiasm to all the other occult practitioners we don’t know which side of a broomstick to ride. We just put our heads down and get shit done.

Let me be plain and honest with you, almost everything I will teach you here on this site, the total of the explanations, instructions and suppositions I ask you to ponder, are probably more wrong than right in the grander scheme of things.

When it comes to the occult worlds, we are all blind people fondling elephants. Most people won’t admit that fact that they are blind to themselves, let alone to any others.

(Careful which “tail” you put your hand on.)

And here is an even scarier thought, even the Spirits we learn from are sometimes wrong too. Spirits, especially the old and wise ones, aren’t omniscience. They don’t know everything.

Every see the movie “Groundhog Day”?

Unless you were born and lived your life under a rock, I sure you have. I like the scene where Bill Murray admits to Andy MacDowell that he has been and is living the day over and over again. Refresh your memory with this clip if you like.

Spirits are kind of like Bill Murray, they’ve been around so long that they know a heck of a lot but there are things they don’t. Spirits can make mistakes, and the people writing down what the Spirit teaches them can make mistakes as well.

So why should we follow or believe anything the various occult practices teach us?

Ever studied a martial art?

I really haven’t except some basic lessons in several different styles. A class in Tai Chi for old people, some karate when I was young and some Japanese kendo here in St Louis a few years back because I really like Japanese swords (and a good friend was teaching the class so I got to do it for free).

The thing that most people who have any experience with martial arts will admit if you press them on it, is that each style has a weakness. They do really well at handling 95% of all combat but there is a small set of encounters where their skill set isn’t right to react to the situation.

“Damned, you brought a sword to a gun fight!” (cue evil laugh) BOOM! BOOM! BOOM!

Ok, if everything I learn might be wrong, the how can I be sure its right?

Simple answer: Does It Work For You?

One of the big reasons I recommend anyone thinking of studying occult practices goes ahead and buys Serge Kahili King’s book “Urban Shamanism”, even if they plan on exploring more focused occult variations, is that King lays out a wonderfully simple and yet comprehensive World View that you can incorporate into your Life.

The Seven Shaman Principles and their fourteen corollaries also form a very sound and solid foundation on which to proceed from with your occult studies.

For the subject of this post, I want to discuss two of the principle he lays down, and their corollaries.

The First Principle is: “The World Is What You Think It Is”.

Depending on how you view the World, a glass is half full or half empty. If I go about my daily actions looking for the positive experience in Life, then I will think the World is good. If I go about it looking for negative experience, then I will think it sucks. Your attitude shapes your World.

The First Corollary states: “Everything Is A Dream”.

Along with recognizing the importance of your attitude, Hawaiian shamans hold the subtle idea that we “dream” our reality into existence.

That doesn’t mean that Life and Reality is an illusion. Instead it recognizes that our day to day Life and our night to night dreams coexist and have equal reality.

Think for a moment about some film or book you experienced, to a particularly emotional scene. Did it affect you when you first saw it so intensely that you cried or raised a fist in “Hell Yeah!”? Now rethink upon that memory. If it was very strong, you may find yourself in the grip of strong emotion again.

In Hawaiian shamanism, the Heart Aspect called “Ku” is responsible for memory and has no sense of Time. Memories laid down years ago, with strong enough emotion, when remembered today will be just as emotional.

Dreams are similar. To the Heart Aspect Ku finds a vivid dream as real as a memory from a long ago film.

Extend this further.

How do you know that the reality you experience is shared by me?

The screen you are “seeing” right now, and reading my words, is going through some organic filters. First off the light from the screen is hitting your eyes, and registering in the cones and rods in the back of your eyes. They in turn give off electrical impulses, which travel up your optic nerve to your brain. Then the brain, based on past experiences interrupts what the cones and rod’s electrical signals into a world view.

Now our brain interrupts those signals in a way that its been taught since birth. What is to say that is right, except the peer pressure we experienced growing up?

Every have an imaginary friend as a child? Grown-ups tell us those friends don’t exist and after enough times of being told that, our brains decide to ignore the sight of those friends. They disappear and we can no longer hear them.

What if they were real all along?

As you get deeper and deeper into your occult studies you will find your horizons will expand. You will learn again to dream while you are awake.

The Second Corollary explains: All Systems Are Arbitrary.

To go back to the martial arts. Karate is very much a “offensive” discipline. It responds to attacks by attacking back. Ju Jitsu on the other hand is very much a “defensive” discipline. It responds to attacks by deflecting the energy harmlessly away.

Which better defines the World and its Reality?

Neither and both.

If you accept that the World is what you think it is, and that everything is a dream, then all options are correct, and the ultimate truth is what ever you decide it is. All systems are based then on a limited experience of a few people, whose experiences may or may not be able to be replicated and experienced by each of us.

Then if you can’t be sure of any experience or system based on those experiences, just how do you judge reality.

Simple, does it work for you?

Accepting this World view is very helpful to a shaman because you don’t view alternative systems as true or false, merely as simply different points of view. It allows you to use methods from other occult disciplines freely and incorporate them as needed.

The second of the Hawaiian Shamanism Principles I want to talk about is in fact the last of the seven and is probably the most important.

The Seventh Principle observes: Effectiveness Is The Measure of Truth.

Some may read this as what works is true or the end justifies the means. Actually it says the complete opposite, the means justifies the end.

Violent means produce violent ends. Peaceful means produce peaceful ends. If you act ruthless to others, others will act ruthless to you. Helping others while accomplishing your goal and others will help you.

This also means, use the method that gets the best result.

“To a man holding only a hammer, everything looks like a nail.”

A competent shaman never stops learning different ways to do things. Feel free to hop between disciplines looking for the best results. If a teaching says “You can’t do that because it is (insert scary word here)” then question the basic premise.

Maybe the teaching is right, maybe its not.

First Corollary: There Is Always Another Way To Do Something.

Every problem has more than one solution. We live in an infinite universe, so every problem has an infinite amount of solution. And yet, seeking the “perfect” solution means we often overlook a simple solution that is just good enough.

When it is time for it, make a decision and go with it. If it isn’t working out, then change it.

Though remember, not all problems are occult problems. Sometimes, no more times, a problem has real world solutions.

Next week we will do some more energy work. For now, every time you have a problem, stop, think and figure out what other solutions are available to you.

Sometimes a shaman says “Make offering to this spirit to be rid of the problem.”

Sometimes a shaman says “Stop smoking so much and call your mother more often.”

What Is Shamanism

Since humans first sat around a fire in a cave or looked up at the nighttime sky, they wondered about their World and their place in it. “There must be some big Beings up there who made all this”, they might say, and they would think that to be in the good graces of those Beings would be an important thing.

Not just the Beings in the Sky but the Spirits of the animals around them, especially powerful animals like the cave bear or saber tooth lion. Things hunted us then. Nature wasn’t something that meekly bowed down to our dominance.

But how ask these powerful forces to be our friends and allies?

Among those first tribes of the Neolithic would have been people with the gift and calling of looking deeper into the shadows and the lights of that World. To see the rhythm and rhyme of the plants, animals and natural World. Which herbs healed and which poisoned, which animals to be hunted and which would hunt you, where it was safe to rest and where it wasn’t.

Slowly those seekers would also discover the ways to contact the spirits around them, to learn the ways to ask for their help and their knowledge. Having such a person among your group would bring a great advantage and those people would have been respected (and sometimes feared).

We call those people now, “Shamans”.

What is a Shaman?

Priest, Medicine Man (or Woman), Healer, Witch, Magician, Wizard, Shaman.

People tend to use these names interchangeably, when each of those names refers to a more specific skill set. A Healer might be a Shaman, but not all Shamans are Healers. A Witch might be a Medicine Woman but not all Medicine Women are Witches.

Greer would say define your terms first so that there is no confusion later.

The name “shaman” actual comes from the Tungusic language of Siberia. It was picked up by archaeologists and scientists to describe the broad type of person in a tribal setting which used a mystical method to assist the tribe. Not all of those people were what I define as shamans.

Laypeople and the Media began using this term, especially in the 1980’s here in the United States when the popular attention on North American Indian culture and spiritually hit, think the movie “Dances With Wolves” or the film “Clan of the Cave Bear”.

Its use though to describe all mystical roles in tribal culture would be wrong.

For the purpose of this blog, I will define a “shaman” as someone who specifically communicates with the Spirits. Who learns what the Spirits want from us, learns how the Spirits wish to interact with us and learns how to placate these Spirits and seek their help.

Greer has mentioned many times that he believe there are non-human and non-corporal beings who inhabit our World along side us. From my own experiences I believe this too. Call them spirits, ghosts, avatars, angels or demons, perhaps even Gods, these beings interact with humans in many ways, from the mundane to the sacred, sometimes completely ignoring us to other times completely possessing our lives. They can be as simple as a guardian spirit of a home to deities worshiped by millions.

Our ancestors knew that these beings existed, they knew that these spirits could bring benefit and could bring harm. They came to depend on the specialized knowledge and skills of shamans to help smooth the interaction between them and these beings. Its only in the last few hundred years that Science has managed to convince people that this isn’t true.

Science is mistaken.

So too is Religion mistaken, in that modern religions dismiss non-corporal beings mostly out of hand as not existing, or only recognizes their existence within the frame work of that religion’s hierarchy. Spirits worshiped by Pagan religions became Saints. Yuletide and the celebration of the Winter Solstice became Santa Claus and Christmas.

When Science rose during the Renaissance, it made a marriage of convenience with Religion to stamp out Magic. They divided up Reality and agreed not to step into the other’s sphere of influence. Science, Religion and Magic is like the sides of a coin. Religion and Science are the faces, yet Magic is the edge which binds them. To not recognize the importance of all three is to deny a fundamental part of everything.

Just because you claim something doesn’t exist, doesn’t always mean it goes away.

I do think though that many of those same non-corporal beings have learned to adapt themselves to the predominate religions which humans practice at any given time. So a fertility god might morph into a Patron Saint of Marriage, co-opting the attention and the worship of new followers. Why? That’s a good question. Personally I think such non-corporal beings feed on our attention and our worship but I don’t honestly know.

Its lonely when no one recognizes you. Must be even lonelier when you were once a god.

Though that might be simplistic too. I share my home with several cats, and I can say without a doubt that my role to them is not just putting food and water out for them. They derive pleasure it seems in being with me as I do with them. So our interaction is much more than just sustenance. Maybe its the same with Spirits? With Spirits though, its hard to tell which of us is owner and which of us is the pet.

It doesn’t really matter, does it? What matters is how beneficial the relationship is. I may be a asshole sometimes with you BUT if I have your back in emergencies then the relationship benefits you.

Working with Spirits is complicated…

Some Further Definitions

For purposes of further discussion, let me define some other roles. You may disagree with my definitions but for the purposes of the next few posts, this is mine.

“Priest” is someone who mediates between a dominate God or Goddess and their worshipers. This can be for minor spirits or ones that command the worship of millions. Usually once someone takes the mantle of “Priest” the interaction between the spirit and its worshipers becomes in some way formalized, with recognized rites and rituals.

Personally at this point, I think its hard for the normal person to attract their God’s attention and actually have an interaction with them. You can still invoke their power but in a much more subdued way, with a corresponding drop in power.

To get any amount of reciprocal benefit, you may have to seek other gods to worship. Or you can choose to worship their opposition. Satanism as an example. Standing out in a huge crowd is difficult but how many of us need their Deity to recognize them personally?

And yet like the spirits Moon and Sun, large spirits of power can and do single out individual worshipers for their attention.

“Witch” or its male counterpart “Warlock” is a priest of the Heathen or Pagan religion. Worship and veneration of the “Goddess”. In many ways they are the same as Priests though Christian priests have forgotten their active mystical power. Maybe that is why we all take tales of Exorcists of such interest. Witches are often Healers and Shamans too.

In reference to dominance of a religious discussion, “Magician” refers to a spiritual worker who uses a dominate religion’s template in their rituals. Like 18th century magicians using wards and pentagrams to bind and constrain Christian demons with a controlling relationship. Magicians are ceremonial and often put the human in the equation at the apex of the power relationship. Is this shamanism? I don’t think it is, yet it is one viable mystical practice which can involve spirits.

This name can also refer to mystical practitioners who diminish the role of non-corporal beings into artifices of the Will or the archetype energy forms of human creation. Do you have to believe in the existence of non-corporal beings to use mystical means to affect your reality? No you don’t but I believe you cut yourself off from a powerful ally when you do.

“Healer” or “Medicine Man (or Woman)” are usually community based wellness practitioners focused on close relationships and individual outcomes. They use their knowledge of herbs, plant based medicines and change of lifestyle actions to cure sickness and promote good health. Unfortunately they are often the first persons to be targeted when a major religion feels threatened because they don’t have a power base to push back from.

“Wizard” to me is someone less worried about how they access power and where it comes from as “does it work”. They are kind of the garage mechanics of spiritual work. Roll up your sleeves and get some grease on your face. They are the closest to my idea of Green Wizardry. People focused on results not spiritual political correctness.

“Sorcerers” are like Wizards but have a more personal focus, and often seek personal power over others and their environment. To me there is a bit of darkness to sorcerers.

Both can be as powerful as Shamans, yet often lack a grounded relationship with their power that comes from recognizing that your source comes from a distinct living entity. You can write about love when you don’t have a lover but without the true depth that such a relationship brings.

Now while I will define a Shaman as one who works with Spirits, that doesn’t mean I think people who pursue training as a Shaman should stop there. A good Shaman learns many other skills, not the least of them Healing and Herbalism.

Are these definition set in stone, of course not. You may disagree with my definitions and still learn something from this series of articles. I’m simply telling you what I mean when I say the things I say.

We will explore what I’ve learned as a shaman in further posts…